Canada, Mexico and  Sweden in particular, are examples of countries that used the term "feminist" as part of their foreign policy. The fact that Ine Eriksen Søreide did not do so suited both her and Norway just fine, says researcher Inger Skjelsbæk.

Last year, Signe Uldbjerg’s research on digital violence against women became a hot political issue at the Danish Folketinget. Followed by a political statement on the relationship between activism and research, outrage from Danish academia and a debate on academic freedom.

With her book about feminism in Islam, Marianne Hafnor Bøe not only aims to create awareness of Muslim feminists, she also wants to expand the term ‘feminism’.

On 8 August, a proposal to legalise elective abortion was debated and rejected in Argentina’s highest legislative body. Despite the decision, Argentina has shown itself as a democracy with room for female voices, according to researcher Camila Gianella.

When Simone de Beauvoir’s feminist classic The Second Sex was published in Norway in 1970, both sexuality and existentialism were downplayed. “She was made popular,” says Ida Hove Solberg, who has examined the Norwegian translations of de Beauvoir’s work.

When gender equality is portrayed as a uniquely Western value, immigrant Muslim women choose to embrace religion as a result, according to new research.

Futurism practically cleared the way for feminism, according to Madeleine Gedde Metz.

According to Norwegian terrorist Anders Behring Breivik’s manifesto, the second wave of feminism that began in the 1970s has been a “protest against nothing” because there is no longer any real oppression of women. Senior Researcher Cathrine Holst refutes his claim.

Why did Simone de Beauvoir fight rape in France while Unni Rustad simultaneously became famous in Norway by burning porn magazines? Factors such as national differences and personal experiences may help explain why the struggle against sexual violence manifested itself so differently in the two countries.